I dream of a Star Trek world. This think tank will focus on creative actions
designed to initiate a global paradigm shift towards a world where racism, poverty
and war will be a thing of the past.

Category: human condition

level one

There are only

two levels above death,

…acceptance and sharing.

dawn of man

We haven’t made much progress.

Occupy Society

Daddy, we’re so sorry

We’re so s – s- sorry yeah

We just like to party

Like to p- p- party yeah

So don’t blame us when our bail is high

Ha -ha – ha -higher than your daughter

And don’t blame society

When she da -duh -dies a martyr

BNB

diane

endless war

End less war.

End this war.

End less war.

End this war.


End less war.

End this war.

End less war.

End this war.

OMM 0910

My time is yours…
Very good, proceed…
Yes, I understand…
Yes, fine…
Yes… yes, I understand…
Yes, fine…
Excellent…
Yes…
Could you be more… specific?
You are a true believer.
Blessings of the state,
blessings of the masses.
Thou art a subject of the divine.
Created in the image of man,
by the masses, for the masses.
Let us be thankful we have an occupation to fill.
Work hard; increase production,
prevent accidents, and be happy.
Let us be thankful we have commerce.
Buy more. Buy more now. Buy more and be happy.

conflict resolution


Conflict resolution is a wide range of methods of addressing sources of conflict – whether at the inter-personal level or between states – and of finding means of resolving a given conflict or of continuing it in less destructive forms than, say, armed conflict. Processes of conflict resolution generally include negotiation, mediation, diplomacy and creative peacebuilding. The term “conflict resolution” is sometimes used interchangeably with the terms dispute resolution or alternative dispute resolution. The processes of arbitration, litigation, and formal complaint processes through an ombudsman, are part of dispute resolution, and therefore they are also part of “conflict resolution.” The concept of conflict resolution can also encompass the use of non-violent methods such as civil resistance (also often called nonviolent resistance) by a party to a conflict as a means of pursuing its goals, on the grounds that such means are more likely than armed struggle to lead to effective resolution of the conflict.

Five basic ways of addressing conflict were identified by Thomas and Kilmann in 1976:

Accommodation – surrender one’s own needs and wishes to accommodate the other party.

Avoidance – avoid or postpone conflict by ignoring it, changing the subject, etc. Avoidance can be useful as a temporary measure to buy time or as an expedient means of dealing with very minor, non-recurring conflicts. In more severe cases, conflict avoidance can involve severing a relationship or leaving a group.

Collaboration – work together to find a mutually beneficial solution. While the Thomas-Kilmann grid views collaboration as the only win-win solution to conflict, collaboration can also be time-intensive and inappropriate when there is not enough trust, respect or communication among participants for collaboration to occur.

Compromise – bring the problem into the open and have the third person present. The aim of conflict resolution is to reach agreement and most often this will mean compromise.

Competition – assert one’s viewpoint at the potential expense of another. It can be useful when achieving one’s objectives outweighs one’s concern for the relationship.

The Thomas Kilmann Instrument can be used to assess one’s dominant style for addressing conflict. (read more)

The Stonewall Uprising

“A Naked Man Being A Woman”
Diane Arbus 1968

The Stonewall riots were a series of spontaneous, violent demonstrations against a police raid that took place in the early morning hours of June 28, 1969, at the Stonewall Inn, in the Greenwich Village neighborhood of New York City. They are frequently cited as the first instance in American history when people in the homosexual community fought back against a government-sponsored system that persecuted sexual minorities, and they have become the defining event that marked the start of the gay rights movement in the United States and around the world.

American gays and lesbians in the 1950s and 1960s faced a legal system more anti-homosexual than those of some Warsaw Pact countries. Early homophile groups in the U.S. sought to prove that gay people could be assimilated into society, and they favored non-confrontational education for homosexuals and heterosexuals alike. The last years of the 1960s, however, were very contentious, as many social movements were active, including the African American Civil Rights Movement, the Counterculture of the 1960s, and antiwar demonstrations. These influences, along with the liberal environment of Greenwich Village, served as catalysts for the Stonewall riots.

Very few establishments welcomed openly gay people in the 1950s and 1960s. Those that did were often bars, although bar owners and managers were rarely gay. The Stonewall Inn, at the time, was owned by the Mafia. It catered to an assortment of patrons, but it was known to be popular with the poorest and most marginalized people in the gay community: drag queens, representatives of a newly self-aware transgender community, effeminate young men, hustlers, and homeless youth. Police raids on gay bars were routine in the 1960s, but officers quickly lost control of the situation at the Stonewall Inn, and attracted a crowd that was incited to riot. Tensions between New York City police and gay residents of Greenwich Village erupted into more protests the next evening, and again several nights later. Within weeks, Village residents quickly organized into activist groups to concentrate efforts on establishing places for gays and lesbians to be open about their sexual orientation without fear of being arrested.

After the Stonewall riots, gays and lesbians in New York City faced gender, class, and generational obstacles to becoming a cohesive community. Within six months, two gay activist organizations were formed in New York, concentrating on confrontational tactics, and three newspapers were established to promote rights for gays and lesbians. Within a few years, gay rights organizations were founded across the U.S. and the world. On June 28, 1970, the first Gay Pride marches took place in Los Angeles, Chicago, and New York commemorating the anniversary of the riots. Similar marches were organized in other cities. Today, Gay Pride events are held annually throughout the world toward the end of June to mark the Stonewall riots. (read more)

who fights for the workers ? UNIONS DO !


The Wisconsin State Capitol bulged with thousands of union members, including teachers, Thursday protesting Wisconsin Gov. Scott Walker’s bill that would limit union bargaining rights.

Wisconsin is one of about 30 states with collective bargaining laws covering state and local workers. The Wisconsin Education Association Council, the biggest teachers union in the state, says they understand the budget crisis but feel the legislation will strip away the rights of workers.

“We know these are tough times and we have made it clear to the governor and legislators that we are prepared to do our part to help our state recover. This isn’t about protecting pay and benefits – it’s about protecting the right to collectively bargain. That’s what’s being stripped away here – the rights to be represented,” council president told ABC News.

President Obama told WTMJ-TV in Milwaukee that public workers should be ready to give up some slack. He did, however, call Walker’s plan “unduly harsh.”

Today, it was widely reported that Senate Democrats disappeared as a protest, making a vote on the bill impossible. (read more)

……………………………………………………………………….

A trade union (British English) or labor union (American English) is an organization of workers that have banded together to achieve common goals such as better working conditions. The trade union, through its leadership, bargains with the employer on behalf of union members (rank and file members) and negotiates labour contracts (collective bargaining) with employers. This may include the negotiation of wages, work rules, complaint procedures, rules governing hiring, firing and promotion of workers, benefits, workplace safety and policies. The agreements negotiated by the union leaders are binding on the rank and file members and the employer and in some cases on other non-member workers.

The origins of unions’ existence can be traced from the 18th century, where the rapid expansion of industrial society drew women, children, rural workers, and immigrants to the work force in numbers and in new roles. This pool of unskilled and semi-skilled labour spontaneously organized in fits and starts throughout its beginnings, and would later be an important arena for the development of trade unions. Trade unions as such were endorsed by the Catholic Church towards the end of the 19th Century. Pope Leo XIII in his “Magna Carta”—Rerum Novarum—spoke against the atrocities workers faced and demanded that workers should be granted certain rights and safety regulations. (read more)

my tears

One planet – one people


The theme for Human Rights Day 10 December 2010 is human rights defenders who act to end discrimination.

Human rights defenders acting against discrimination, often at great personal risk to both themselves and their families, are being recognized and acclaimed on this day.

Human rights defenders speak out against abuse and violations including discrimination, exclusion, oppression and violence. They advocate justice and seek to protect the victims of human rights violations. They demand accountability for perpetrators and transparency in government action. In so doing, they are often putting at risk their own safety, and that of their families.

Some human rights defenders are famous, but most are not. They are active in every part of the world, working alone and in groups, in local communities, in national politics and internationally.

Human Rights Day 2010 will highlight and promote the achievements of human rights defenders and it will again emphasize the primary responsibility Governments have to enable and protect their role. The Day is also intended to inspire a new generation of defenders to speak up and take action to end discrimination in all of its forms whenever and wherever it is manifested.

The story does not end after 10 December 2010. The focus on the work of human rights defenders will continue through all of 2011. (read more)

one

cosmos

magnet

ball

rod

slot

moist

heat

fur

peach

deep

together

one

connect

vibrate

enter

resonate

peak

ecstasy

warmth

conscious

child

time

space

end

The Cube

It’s called Earth

Give it up

AfterLife

When you die…

you will go to heaven…

we all go to heaven…

there is no hell…

Home

“Home”…is a small blue marble…

that orbits a sun…

that orbits the galaxy…

that is our little blue lifeboat…

that is our “Home”

Only Love

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

I have only love in my heart

Failure

The greatest failure is the failure of the imagination; the inability to think that things can be other than they are; the lack of openness to the deeper layers of the human psyche; the unquestioning of all too popular assumptions; the ready acceptance of the lies that all vested interests in society tell and the deadening and depressing thought that nothing will ever change.

The Wave, 1971 by the sculptor Sinisca, Vatican Museum.

Many years ago I heard one of our Irish Senators say that the reason there was so much bloodshed on the streets of the North of Ireland (happily now a nightmare from the past and long gone!)could be directly attributed to a singular lack of imagination. How accurate this politician was – Senator David Norris – veritably goes without saying. When imagination fails, or is not even tried in the first place, then all mediation and dialogue which are the essence of diplomacy are committed to the dunghill of failure. Conflict at all levels – familial, national and international – is the result of the brekdown in our ability to imagine that things can be different, that dreams of peace and harmony are possible, that they are not just pipe dreams or pie in the sky.

What is greatly needed today on all levels of society – in local communities, in cities, in towns, in clubs and indeed in countries and in international affairs are statesmen and stateswomen with imagination, people with dreams and visions that are realizable, practicable, and feasible. But, I suppose, all real change starts at the bottom, in local communities, in our very own families, where we encourage each other to follow our dreams; where we encourage each other that we can make a difference here and now where we are, that as the Bard of Avon once said, that “we are the stuff that dreams are made on,” that humankind can redeem itself as well as wreaking sheer havoc, if not possible extinction, upon itself if only it has the courage to dream that things can be different.

I’ll finish this wee post with one of my favourite quotations:

Some people see things as they are and say why. I dream things that never were and say why not.  Robert Kennedy on his brother JFK; original quote from G.B.Shaw.

Diagnosis of Mortality

When we accept

our mortality…

we become fearless !

My Dream

I’ve been having the same dream over and over…

in my dream I seem to be eating snakes.

It was interpreted as wanting sexual intimacy…

go figure.

Circular, not Linear!

One of the myths that we so-called moderns have all rather too readily bought into is that of what I call linearity – let me write it large for emphasis: THE MYTH OF LINEARITY. Yes, that’s a powerful myth indeed, traceable all the way back to the Industrial Revolution, I believe. The thinkers of the Enlightenment gave great support to this myth with their own parallel one of indefinite progress. Let me write that myth large here for you: THE MYTH OF PROGRESS. However, more often than not, the wisdom, garnered over long years of living, of the ancient religions, seems definitely to contain a little more of the truth – certainly much more existential truth, that is truth as it is involved in the daily experience of living. They proposed a circular myth. Let me write that large, too: THE CIRCULAR MYTH. One could write this myth in other words, too, like: THE MYTH OF CYCLES. Linearity is a pretty one-dimensional one (also bi-directional, given that a line points in two opposite directions) whereas the circular/cyclic one is more dynamic and this can spiral outwards and inwards and on and on and on.

Anyway, the Christmas Season is, indeed, quintessentially a mythic one. Christmas itself is a profound MYTH. Santa Claus and Christ belong to the same mythic dimensions, and we poor human animals need to be inspired by our more profound myths. Let me return to the cyclic myth here. I contend that the cyclic myth is a healthier one for a number of reasons: (i) it is in harmony with the seasons and with planetary movement (I refer to astronomical principles here, not to the pseudo-science of astrology), (ii) it is more in harmony with the nature of the human animal, who as a creature participates in the cycles of conception, growth, decay and death and so on and on and on and on and (iii) it also appears to me that it is more psychically true – that is, we grow not in a linear fashion, but in a cyclic one. For instance, take my regrets as I grow older, for hurting X or Y or Z; for not doing A, B or C; for not saying “sorry”, for not telling X or Y that I loved them before they “shuffled off this mortal coil” etc. Sometimes, I quite fancy that I have dealt with these “hurts” and “hurtings”, to have quite dealt with them, “sloughed them off”, only to have them return, as if within the circle of regret, no sooner have I erased an outer circle, a further inner concentric circle raises its ugly circumference. It were as if as soon as I had peeled back a layer of the onion of regret I had only exposed a deeper-seated eye-watering layer beneath.

Back to Dickens:

The work of all great novelists is replete with wisdom and none more truly than that of the great story teller Charles Dickens. One of my favourite books by Dickens is his wonderful Tale of Two Cities, with those opening lines, worthy of a medieval divine in their import: “It was the best of times. It was the worst of times.” How we all might wish we had the wit to pen them. Yet, I still would like to quote some other lines from this famous book, coutesy of my current favourite contemporary analyst, Dr. Irvin D. Yalom:

For, as I draw closer and closer to the end, I travel in a circle nearer and nearer to the beginning. It seems to be one of the kind of smoothings and preparings of the way. My heart is touched now by many rememberances that had long fallen alseep. (Charles Dickens, A Tale of Two Cities, quoted in Yalom’s Staring at the Sun, 149.)

I am reminded by the lines from one of my favourite modernist poets, T.S. Eliot which run thus: “In my beginning is my end. ..In my end is my beginning.”–from Four Quartets, “East Coker.”

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