h/t to Mike Kotyk at âA View From The Hillsâ
Nothing else to say to this, it says it all.
I dream of a Star Trek world. This think tank will focus on creative actions
designed to initiate a global paradigm shift towards a world where racism, poverty
and war will be a thing of the past.
Nothing else to say to this, it says it all.
Joseph Rotblat is known primarily for his contributions to the understanding of nuclear physics and his work on the development of the atomic bomb as part of what was referred to as the Manhattan Project. What is less well known about his life was his role as a proponent of peace during the dangerous cold war period following World War II. In fact, after spending only one year on the Manhattan project, he walked out and was suspected of being a Soviet spy on account of his opposition to the project.
Rotblat was a leading researcher on the biological effects of radiation and from the early 1950s to his death in 2005 he was a strong proponent of the abolition of nuclear weapons and the promotion of peace. He played an instrumental role in the establishment of the Pugwash Conferences on Science and World Affairs and won the Nobel Prize for Peace in 1995.
He was born in Warsaw, Poland on November 4, 1908 and had what he personally described as a happy childhood. At that time, Poland was divided and Warsaw was under the control of the Tsar of Russia. His father was a successful businessman and horse breeder. This prosperity was severely impacted by the First World War, for the borders were closed and horses were requisitioned by the government without compensation. So severe was the familyâs decline that they endured extreme poverty.
Rotblat became an apprenticed electrician, and began his own business installing electrical lighting when the concept of electrification was in its infancy. He had a penchant for science and had an active imagination. In 1929, he joined the Free University of Poland. It was an unusual environment in that the staff held socialist views. The Free University had close ties with the Miroslaw Kerbbaum Radiological Laboratory of the Polish Scientific Society where Madam Curie served as the honorary director. Rotblat joined the Radiological Laboratory where he met the man who would be his mentor, Ludwig Wertenstein.
Wertenstein had spent two years in the Cambridge Laboratory where he worked with Ernest Rutherford, who discovered the atomic nucleus and James Chadwick, who discovered the subatomic particle, the neutron. In addition to his scientific credentials, Wertenstein was a linguist and a poet. From and ethical and moral standpoint, he was a humanist. It was the depth of Wertensteinâs moral character and his belief that a scientist always owns the responsibility for the products of his endeavors that strongly helped form Rotblatâs own thinking.
His early research involved the area of radiation detection, and built Geiger counters for this purpose. At the University of Warsaw he studied inelastic collisions and discovered the presence of Cobalt 60 (a radioactive isotope) in experiments in which he was bombarding gold with neutrons.
Neils Bohr, a leading nuclear physicist and a pioneer in the area of nuclear research, suggested that uranium 235 was the element responsible for atomic fission, and in 1939 the idea of a fission bomb was conceived. Rotblat joined Chadwick in Liverpool, and became recognized for his abilities along with his notable colleagues.
On September 1, 1939, Germany invaded Poland and war was declared. Unfortunately, Rotblatâs wife, Tola, was trapped in Poland despite his attempts to rescue her. Tola inevitably died in the Majdanek concentration camp in Poland. Rotblat was not informed of her death until 1945; he was devastated by this news. On account of his close proximity and personal experience with the disastrous and destructive impact of Hitlerâsâ regime, Rotbalt felt that Hitler needed to be deterred. In fact, he presented the feasibility of a uranium-fueled bomb to Chadwick. He wrestled with his conscience for although he felt that it was imperative to deter the Hitlerâs onslaught, he felt strongly that it was not his job to work towards such a weapon of mass destruction.
Ultimately, Rotblat was invited to join the Manhattan Project in the US and he accepted. He moved to the Los Alamos Labs in New Mexico in 1943. He worked in the Oak Ridge Lab specializing in uranium isotope separation â a critical step in making the bomb. The Manhattan Project was under the direction of Robert Oppenheimer and had such notable scientists on board as Edward Teller, Richard Feynman and Enrico Fermi. Early on, Rotblat had ambivalent feeling about his involvement in the project.
He once attended a meeting in which General Groves, military head of the Manhattan Project, declared that the primary reason for developing the bomb was to defeat Stalin and subdue the Soviets. This explanation troubled Rotblat, for it seemed to have no connection to Nazi Germany. In addition, he concluded that the enormous resources required to successfully create a fission device was beyond Germanyâs capability. He joined forces with Niels Bohr, who also wished to prevent an arms race with the Soviet Union, in trying to convince the allies to place the project under international supervision. This recommendation was ignored.
By the end of 1944, Rotblat resigned from the project. In 1985, Rotblat presented his point of view in the Bulletin for Atomic Scientists in an article entitled, Leaving the Bomb Project. In this piece, he claimed that the notion of using his knowledge to effect mass destruction was totally abhorrent to him. An excerpt of this paper is shown below.
________________________________________________________
âMy concern about the purpose of our work gained substance from conversations with Niels Bohr. He used to come to my room at eight in the morning to listen to the IBBC news bulletin. Like myself, he could not stand the U.S. bulletins which urged us every few seconds to purchase a certain laxative! I owned a special radio on which I could receive the BBC World Service. Sometimes Bohr stayed on and talked to me about the social and political implications of the discovery of nuclear energy and of his worry about the dire consequences of a nuclear arms race between East and West which he foresaw. All this, and the growing evidence that the war in Europe would be over before the bomb project was completed, made my participation in it pointless. If it took the Americans such a long time, then my fear of the Germans being first was groundless. When it became evident, toward the end of 1944, that the Germans had abandoned their bomb project, the whole purpose of my being in Los Alamos ceased to be, and I asked for permission to leave and return to Britain. Why did other scientists not make the same decision? Obviously, one would not expect General Groves to wind up the project as soon as Germany was defeated, but there were many scientists for whom the German factor was the main motivation. Why did they not quit when this factor ceased to be? I was not allowed to discuss this issue with anybody after I declared my intention to leave Los Alamos, but earlier conversations, as well as much later ones, elicited several reasons.
The most frequent reason given was pure and simple scientific curiosity-the strong urge to find out whether the theoretical calculations and predictions would come true. These scientists felt that only after the test at Alamogordo should they enter into the debate about the use of the bomb. Others were prepared to put the matter off even longer, persuaded by the argument that many American lives would be saved if the bomb brought a rapid end to the war with Japan. Only when peace was restored would they take a hand in efforts to ensure that the bomb would not be used again. Still others, while agreeing that the project should have been stopped when the German factor ceased to operate, were not willing to take an individual stand because they feared it would adversely affect their future career.
The groups I have just described-scientists with a social conscience-were a minority in the scientific community. The majority was not bothered by moral scruples; they were quite content to leave it to others to decide how their work would be used. Much the same situation exists now in many countries in relation to work on military projects. But it is the morality issue at a time of war that perplexes and worries me most. Recently I came across a document released under the Freedom of Information Act. It is a letter, dated May 25, 1943, from Robert Oppenheimer to Enrico Fermi, on the military use of radioactive materials, specifically, the poisoning of food with radioactive strontium. The Smyth Report mentions such use as a possible German threat, but Oppenheimer apparently thought the idea worthy of consideration, and asked Fermi whether he could produce the strontium without letting too many people into the secret. He went on: âI think we should not attempt a plan unless we can poison food sufficient to kill a half a million men.âI am sure that in peacetime these same scientists would have viewed such a plan as barbaric; they would not have contemplated it even for a moment. Yet during the war it was considered quite seriously and, I presume, abandoned only because it was technically infeasible. After I told Chadwick that I wished to leave the project, he came back to me with very disturbing news. When he conveyed my wish to the intelligence chief at Los Alamos, he was shown a thick dossier on me with highly incriminating evidence. It boiled down to my being a spy: I had arranged with a contact in Santa Fe to return to England, and then to be flown to and parachuted onto the part of Poland held by the Soviets, in order to give the secrets of the atom bomb.
________________________________________________________
From 1945 â 1950 Rotblat was in charge of nuclear physics in Liverpool. He was so appalled by the use of nuclear weapons against the Japanese cities of Hiroshima and Nagasaki that he devoted his energy to the development of medical applications using nuclear radiation. In collaboration with Chadwick, the radioactive isotopes of iodine and phosphorus were found to have useful application. In addition, he collaborated with George Ansell in developing the use of radioactive iodine for the treatment of thyroid problems, a treatment protocol used to this day. He continued this kind of work â beneficial application of his knowledge of nuclear physics â at Bartholomewâs Medical College where he worked for twenty-six years starting in 1949.
On the news of the atomic bombing of Hiroshima, Rotblat was devastated, for he had hoped that the weapon would not work or that it would be used as a demonstration project in order to show the Japanese the awfulness of this weapon. He strongly believed that scientists should not be involved in the development and proliferation of nuclear weapons. In 1946, he set up the Atomic Scientists Association (ASA) to stimulate public debate around the issue of nuclear weapons. The association had a non-political agenda geared towards educating the public on the peaceful uses of radioactivity.
Rotblat established a relationship with Bertrand Russell. On December 23, 1954, Russell made a radio broadcast highlighting the dangers of nuclear testing; he was firm in his conviction that scientists should take the lead in informing the public. To this end, he convinced Einstein to help draft a manifesto. The Russell-Einstein Manifesto was signed by ten scientists including Rotblat.
Rotblat was tireless in his efforts to draw attention to the dangers of nuclear weapons and nuclear testing. He set up the Pugwash conferences that ultimately had twenty-two participants, international in scope. The participants included physicists, chemists, biologists and one lawyer. The focus of this conference was in the areas of radioactive fallout, abetting the arms race and the social responsibilities of scientists.
On December 10, 1995, Rotblat was awarded the Nobel Peace Prize for his vigorous and extensive effort to facilitate peace and understanding in a troubled world. A brief excerpt of his acceptance speech is the following â
“The practical release of nuclear energy was the outcome of many years of experimental and theoretical research. It had the great potential for the common good. But the first the general public learned about this discovery was the news of the destruction of Hiroshima by the atom bomb. A splendid achievement of science and technology had turned malign. Science became identified with death and destruction.”
He died in 2005. He was an extremely ethical and a profoundly thoughtful human being, who courageously lived up to his convictions and exerted a positive influence on the public understanding of the dangers of nuclear weapons and helped awaken scientists to their responsibilities to the society and people they serve.
If it did not piss you off, then…
Youâre stupid, or…
Youâre ignorant of reality, or…
Youâre delusionally thinking youâre âone-of-the-very-few,â or…
Youâre one-of-them… In which case you would be one of the most successful âallowedâ thieves in all of recorded history. And even as I type this youâre still being âallowedâ to get away with it.
Seriously… I am in awe of your stunning, and âallowed,â success of the theft…
Not to mention that the theft is from the very citizens whom are continuing to âallowâ your ongoing, open, blatant, and, (again not to mention the obvious without any bombast or hyperbole,) *destructive*, theft of this nationâs wealth, and this nationâs Democracy, which was getting in the way of your stunningly successful, and âallowedâ continuation of said theft.
No wonder you, as one of the-very-few, canât stop yourselves from sneering at the other 99%.
They, the other 99%, just, inexplicably and insanely, keep allowing. . .
âAnxiety is a thin stream of fear trickling through the mind. If encouraged, it cuts a channel into which all other thoughts are drained.â Arthur Somers Roche
Anxiety is a feeling of dread or apprehension that occurs for no apparent reason. It is distinguished from fear because it occurs in situations where there are no outward signs of eminent danger. It becomes debilitating when it grows out-of-proportion to ordinary events in life. Anxiety is deceptive. First it focuses attention, and then it clamps the brain into rigidity by obsessively replaying past traumas
The arousal/suppression cycle is a clinical model for anxiety. It says anxiety is a case of âgeneralized punishment conditioningâ, where the effects are felt in a wide range of circumstances. Feelings of arousal are adaptive in situations that present a challenge or adventure. Arousal ceases to be adaptive when it becomes a source of punishment in response to a challenge or adventure. According to the model, anxiety is a learned response. It is conditioned by the traumatic outcomes of past actions. It becomes debilitating when the feelings of trauma become overgeneralized and pervasive. Its effect is to suppress and inhibit a wider range of activity than what lead to the trauma in the first place.
âO.K.
Just a little pinprick.
There’ll be no more aaaaaaaaah!
But you may feel a little sick.
Can you stand up?
I do believe it’s working, good.
That’ll keep you going through the show
Come on it’s time to goâ
Youâre Welcome. I knew you would dig it.
Things to do before I “kick the bucket”
—————–
Build an ultra-light amphibian
Go snorkling in the Caribbean
Go flying over the desert again
Build a hydroplane boat
Four-wheel up the mountain trail
Go sailing on a Caribbean schooner
Jump out of an airplane again
Build a three wheeled motorcycle
Go scuba diving in the Caribbean
Publish a book of my photographs
Drink rum on the St. Croix beach
Ride my motorcycle across the country
Go fishing with my kids again
Bone up on my sailing skills
Take the time to save the world
Go on vacation with my wife
Spend a day at a nudist camp
Buy a sailboat and sail away
Find an island and live there for awhile
Run around naked on the beach
—————
You’re gonna die…
You better get moving
This is a “Magic Eye” 3-D image
to see the secret message
focus your eyes at a distance
as you look at the 3-D image
“He who makes a beast of himself
gets rid of the pain of being a man”
Dr. Samuel Johnson
(view trailer)
Oberon is now on island time.
I just arrived in la la land
a.k.a. St.Croix, Virgin Islands.
Yowzaah! Daddy needs a vacation!
Just before the cheerleader, (Phillips Academy in Andover, Mass.,) moved to Crawford, TX, to become the pretend
“just a good old boy” American.

Samuel Langhorne Clemens (November 30, 1835 â April 21, 1910), well-known by his pen name Mark Twain, was an American author and humorist. Twain is noted for his novels Adventures of Huckleberry Finn (1884), which has been called “the Great American Novel”, and The Adventures of Tom Sawyer (1876). He is extensively quoted. Twain was a friend to presidents, artists, industrialists, and European royalty.
Twain was very popular, and his keen wit and incisive satire earned praise from both critics and peers. Upon his death he was lauded as the “greatest American humorist of his age”, and William Faulkner called Twain “the father of American literature”. (read more)
“…in one way or another all men are mad. Many are mad for money…Love is a madness…it can grow to a frenzy of despair … All the whole list of desires, predilections, aversions, ambitions, passions, cares, griefs, regrets, remorses, are incipience madness, and ready to grow, spread and consume, when the occasion comes. There are no healthy minds, and nothing saves any man but accident–the accident of not having his malady put to the supreme test.
One of the commonest forms of madness is the desire to be noticed, the pleasure derived from being noticed. Perhaps it is not merely common, but universal.”
from “The Memorable Assassination”, by Mark Twain.
The current economic crisis, the abysmal state of our health care system, the alarming condition of our national infrastructure, the failure of the educational system, our burgeoning prison population and system of justice that incarcerates the poor and the powerless and the other social issues that currently haunt the nation are a direct result of the fact that the general population has allowed the power, wealth and influence of this nation to fall into the hands of an affluent class that represents less than one percent of the general population and yet controls a disproportionate share of the nationâs resources.
It is the haunting silence in the face of the enormous scale of social injustice and the economic inequality that has allowed the power that is supposed to reside in the people to be usurped by the few. The public has no reliable access to appropriate health care, for we have allowed the health of our nation to be managed by those whose only goal is profit. Our roads, bridges, school buildings, energy production facilities, resource management and other manifestations of the national infrastructure are in such pathetic condition; because, we have been cajoled into thinking that taxes are offensive and that government regulation runs counter to progress. Our educational system is in disarray; because, we have collectively refused to place the resources where they are needed. As a result, funds for schools are weighted towards those communities who need them the least. Many of the nationâs poor are imprisoned; many are homeless; many go hungry; because, our priorities are distorted and we have allowed public money to finance private profit.
This collective apathy comes at an unfortunate price. If the current trend continues and the public is once again lulled into believing that everything will improve without social action and an insistence that the government serves its people, the future state of the nation is not difficult to predict.

Statement of His Holiness the Dalai Lama on the 51st Anniversary of the Tibetan National Uprising Day
March 10th 2010
Today marks the 51st anniversary of the Tibetan people’s peaceful uprising in 1959 against Communist China’s repression in Tibet, as well as the second anniversary of the peaceful protests that erupted across Tibet in March 2008. On this occasion, I pay homage to those heroic Tibetan men and women, who sacrificed their lives for the cause of Tibet, and pray for an early end to the sufferings of those still oppressed in Tibet.
Despite the great hardships they have faced for many decades, Tibetans have been able to keep up their courage and determination, preserve their compassionate culture and maintain their unique identity. It is inspiring that today a new generation of Tibetans continues to keep Tibet’s just cause alive. I salute the courage of those Tibetans still enduring fear and oppression.
Whatever circumstances we find ourselves in, it is the responsibility of all Tibetans to maintain equality, harmony and unity among the various nationalities, while continuing to protect our unique identity and culture. Many Tibetans in Tibetan areas are working in various responsible posts in the party, government and military, helping Tibetans in whatever way they can. We recognise the positive contribution that many of them have made up to now, and obviously when Tibet achieves meaningful autonomy in the future, they will have to continue to fulfil such responsibilities.
Let me reiterate that once the issue of Tibet is resolved, I will not take any political position nor will members of the Tibetan Administration in exile hold any positions in the government in Tibet. I have repeatedly made this clear in the past. To understand the situation of the Tibetans in exile and their aspirations, I invite Tibetan officials serving in various Tibetan autonomous areas to visit Tibetan communities living in the free world, either officially or in a private capacity, to observe the situation for themselves.
Wherever Tibetans in exile have settled, we have been able to preserve and promote our distinct cultural and spiritual traditions, while generating awareness of the Tibetan cause. Unlike other refugees, we have been relatively successful because we have also been able to give our children a sound modern education, while bringing them up according to our traditional values. And because the heads of all four major schools of Tibetan Buddhism and the Bon religion are in exile we have been able to re-establish various institutions for religious training and practice. In these institutions over ten thousand monks and nuns are free to pursue their vocations. We have been readily able to provide educational opportunities for those monks, nuns and students who have continued to come from Tibet. At the same time the unprecedented spread of Tibetan Buddhism in both East and West and the prospect of continuing to flourish in the future gives us hope that it may yet survive. This is some solace to us during this most critical period in Tibet’s history.
Today, the Chinese authorities are conducting various political campaigns, including a campaign of patriotic re-education, in many monasteries in Tibet. They are putting the monks and nuns in prison-like conditions, depriving them the opportunity to study and practise in peace. These conditions make the monasteries function more like museums and are intended to deliberately annihilate Buddhism. (read more) (the global community)
This is a part of the Sikh morning prayer, prayed daily by millions of Sikhs. It is from our Sacred Book, Our Eternal Guru, Shri Guru Granth Sahib.
It is appropriate for International Women’s Day, I think. It would be nice if this respect were really practiced and not just mouthed.
From woman, man is born;
within woman, man is conceived;
to woman he is engaged and married.
Woman becomes his friend;
through woman, the future generations come.
When his woman dies, he seeks another woman;
to woman he is bound.
So why call her bad?
From her, kings are born.
From woman, woman is born;
without woman, there would be no one at all.
O Nanak, only the True Lord is without a woman.
That mouth which praises the Lord continually is blessed and beautiful.
O Nanak, those faces shall be radiant in the Court of the True Lord. ||2||
Picture: Are Going To Battle courtesy of Simmal Tree
I am sofa king
we Todd did
I am sofa king
we Todd did
I am sofa king
we Todd did

Human nature is an ever-elusive concept. Collectively, society is going full-steam-ahead into cataclysmic retrograde and weâd be jolly-well fucked to see it stop anytime soon. Why are we allowing this to happen?
We have wars for economic and strategic gain, war profiteering, worldwide famine and poverty, not to mention more societal aspects like the reigning train of thought that materialism leads to happiness, selfishness, racism, bigotry, prejudice, et. al.
Itâs all around us. We see the writing on the wall every day as weâre driving to work, riding our bicycle to school, giving spare change to the homeless, volunteering for duty, calling the cops, going to church and looking out our windows.
We cannot affect the aforementioned so easily, whether by solitary or collective effort. We can, however, seek to alter the behaviors and character of ourselves and those around us.
We need to realize material wealth and selfishness, as an extension, will not ultimately solve anything. Acquisition almost always leads to a craving for more, with a central focus on the self. Our schooling, our hours at work, our promotions, our vehicles, our homes, our families and our wealth do not define us, and an utmost focus on any of these will not help anyone to achieve a real and lasting peace and harmony with themselves and ultimately others.
Buddhist wisdom teaches us that our minds are our source of suffering and that to ease or change our suffering, we must first change our minds. Doesnât that sound so simple? Even if you do not subscribe to Buddhist ideologies, even so this advice must not be so easily dismissed.
We can choose to focus on all that we want and need, all that we donât have but would like, our shortcomings and our failures or we could instead choose to focus on what we already have, what makes us beautiful, what makes those around us beautiful, what we have already achieved, what we have done to make any real impact, etc.
It is a defeatist folly to buy into the wholesale apathy and cynicism that societyâs influence sells to us. We must match this apathetic inclination with a positive and humble outlook, realizing that real change starts with a conscious decision to alter our destructive behaviors and thoughts.
A good first step would be to refrain from hateful speech as well as thoughts. What you say is a direct reflection of what is in your heart. If your heart is swelling with derogatory remarks and hateful diction, that does not allow much room for happiness. For example, if you are volunteering somewhere and there is a fellow volunteer who is working arduously but you say, âWhat the hell do they have to prove? Theyâre only in it so everyone can talk about how great they are,â thereâs nothing positive in that at all. If you choose instead to focus on the positive, âI may not agree with their reasons but at least sheâs making a difference,â or, âAt least theyâve found something they truly enjoy.â
If we are to keep moving in a positive forward motion, it would be unwise of us to dwell on our hypocrisies and all that we could be doing but arenât. Instead we should focus on what we are already accomplishing because there is never a shortage of things we can do. Look not at what others are doing and compare your efforts to theirs, for there is surely someone who has done heaps more than you. Focus instead on what positive things you are already doing and seek to give them your utmost effort.
What we also need is a revolution of the heart, the mind and the soul. We need to so nourish ourselves and become more tolerant and compassionate beings so as to become models for those around us and so we can act with patience and understanding in all that we do, allowing for a more positive and healthy life.
Never mind the fact that there are those who are more or less privileged than you. Never mind those who are content in ignorance or those who champion their intelligence. Do not pay attention to the denomination of an individual or group, nor the color of their skin. These are only divisions and barriers that keep us from reaching out to others and also keep us from realizing our true potential. These divisions will do nothing to help us realize harmony with ourselves or others.
I canât even begin to imagine what a happier place this world would be if people would just simply act with little more tolerance and patience. Actions always resonate and affect more than the immediate recipient of those actions. That snide remark you made to the person you bumped to in passing could have deeply upset that individual (because you will never know the circumstances of their anger or their current situation) and they will then go and project that outwards and, sometimes just as harmful, themselves.
Understand that we are all connected. We are all brought into this world through dependent arising and that we are social beings. Selfishness, anger, sadness, impatience-all these emotions do a heart no good. Compassion, kindness, positivity, a strong sense of forgiveness and having a short memory for those who have wronged you will help to brighten our darkening world.
We can simply seek to exist, sheltered and isolated from contact with anything substantial or we can choose to actually live a life defined by passion, compassion, harmony, peace, forgiveness, tolerance and overall kindness.
We can look for happiness to fall into our lap or for others to bring it to us or we can realize it all begins inside ourselves and that happiness is best when shared.