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Category: buddha

bagan buddha

what the buddha learned


We will all get old



We will all get sick



And we will all die

The Trouble

tiger buddha

buddha truth

We will all get old
We will all get sick
And we will all die

borobudur

You yourself must strive.
The Buddhas only point the way.
Those meditative ones who tread the path
are released from the bonds of Mara.

love

what is the purest form of love ?
…selfless love. 
what is love ?
…giving what is needed without expecting anything in return. 
when we expect,
we allow others to determine the hour of our happiness. 
 the only power we have,
is in our word,
say what you mean…mean what you say. 

the end of suffering

May the sound of this bell penetrate deep into the cosmos
Even in the darkest spots living beings are able to hear it clearly
So that all suffering in them ceases, understanding comes to their heart
And they transcend the path of sorrow and death.

The universal dharma door is already open
The sound of the rising tide is heard clearly
The miracle happens
A beautiful child appears in the heart of the lotus flower
One single drop of this compassionate water is enough to bring back the refreshing spring to our mountains and rivers.

Listening to the bell I feel the afflictions in me begin to dissolve
My mind calm, my body relaxed
A smile is born on my lips
Following the sound of the bell, my breath brings me back to the safe island of mindfulness
In the garden of my heart, the flowers of peace bloom beautifully.

the buddha

what matters most ?

Each morning 
we are born again.
What we do today 
is what matters most. 

Genjo Koan

first verse –

“As all things are buddha-dharma, there is delusion and realization, practice, and birth and death, and there are buddhas and sentient beings.

As the myriad things are without an abiding self, there is no delusion, no realization, no buddha, no sentient being, no birth and death.

The buddha way is, basically, leaping clear of the many and the one; thus there are birth and death, delusion and realization, sentient beings and buddhas.

Yet in attachment blossoms fall, and in aversion weeds spread.”

• whats more: Genjo Koan

“The depth of the drop is the height of the moon”


Genjo Koan is perhaps the best known section of Eihei Dogen’s masterwork, Shobogenzo (Treasury of the True Dharma Eye).


道元禅師
• Dōgen Zenji (also Dōgen Kigen 道元希玄, or Eihei Dōgen 永平道元, or Koso Joyo Daishi) (19 January 1200 – 22 September 1253) was a Japanese Zen Buddhist teacher born in Kyōto, and the founder of the Sōtō school of Zen in Japan after travelling to China and training under the Chinese Caodong lineage there. Dōgen is known for his extensive writing including the Treasury of the Eye of the True Dharma or Shōbōgenzō, a collection of ninety-five fascicles concerning Buddhist practice and enlightenment.


links / see also

• whats more: Genjo Koan

• whats more: The Ino's Blog: Study Hall – Shobogenzo

“(lit. ‘Treasury of the True Dharma Eye‘) The term Shōbōgenzō has three main usages in Buddhism: (1) It can refer to the essence of the Buddha’s realization and teaching, that is, to the Buddha Dharma itself, as viewed from the perspective of Mahayana Buddhism, (2) it is the title of a koan collection with commentaries by Dahui Zonggao, and (3) it is used in the title of two works by Dogen Kigen…”

• Dogen Zengi at Sotoshu
• Shōbōgenzō (@Wikipedia)
• Shobogenzo links (@”Hey Bro! Can You Spare Some Change?”) (top of right column)
• whats more: buddha art
• whats more: diamond sutra art
• whats more: dharma wheel art
• whats more: …about Zen & Buddhism
• whats more: The Ino’s Blog: Counting To Nine | Zen Mind, Beginner’s Mind


Bhumisparsha Mudrā

Bhumisparsha Mudrā | photo of statue, June 23, 2011

Siddhartha resisted every temptation Mara could devise. The lord of desire had one final test. He demanded to know who would testify that Siddhartha was worthy of attaining ultimate wisdom. And his demon army rose up to support him. Siddhartha said nothing. He reached down and touched the ground, and the earth shuddered. Mara’s demons fled.

earth touching
This gesture calls upon the earth to witness Shakyamuni Buddha’s enlightenment at Bodh Gaya. The right hand reaches toward the ground, palm inward.

मुद्रा
A mudrā (Sanskrit: मुद्रा “seal”, “mark”, or “gesture”) is a symbolic or ritual gesture in Hinduism and Buddhism. While some mudrās involve the entire body, most are performed with the hands and fingers. A mudrā is a spiritual gesture and an energetic seal of authenticity employed in the iconography and spiritual practice of Indian religions and traditions of Dharma and Taoism.


TheBuddhaPBS’s Channel – THE BUDDHA: Enlightenment, part 3


whats more: Bhumisparsha Mudrā | Young Urban Zen | Dalai Lama | Science meets Buddhism


happy birthday 🙂

The Ino’s Blog: Counting To Nine | Zen Mind, Beginner’s Mind


whats more: The Ino’s Blog: Counting To Nine | Zen Mind, Beginner’s Mind


you are already Buddha yourself
  ~ Shunryu Suzuki Roshi


The Ino's Blog: Counting To Nine
Wednesday, May 11, 2011
Counting To Nine

I bought myself another copy of Zen Mind, Beginner’s Mind, and I was looking for the explanation of why we do nine prostrations at the beginning of morning service instead of three, which I have heard here many times over the years: Suzuki Roshi thought American students were more stubborn than Japanese and needed more help in letting go of the ego.

Zen Mind, Beginner’s Mind is a book of teachings by the late Shunryu Suzuki, a compilation of talks given to his satellite Zen center in Los Altos, California. Published in 1970 by Weatherhill, the book is not academic. These are frank and direct transcriptions of Suzukis’ talks recorded by his student Marian Derby. Trudy Dixon and Richard Baker—Baker was Suzuki’s successor—edited the talks by choosing those most relevant, arranging them into chapters. According to some, it has become a spiritual classic, helping readers to steer clear from the trappings of intellectualism.

PDF

In the book we read,
‘After zazen we bow to the floor nine times. By bowing, we are giving up ourselves. To give up ourselves means to give up our dualistic ideas. So there is no difference between zazen practice and bowing. Usually to bow means to pay our respects to something which is more worthy of respect than ourselves. But when you bow to Buddha you should have no idea of Buddha, you just become one with Buddha, you are already Buddha yourself.’
– These last two sentences are ones I should probably memorise, as I often find myself answering a question around this from new students or visiting high school kids – if there is no god in Buddhism, why are you bowing, who are you bowing to?”   ~ more


Shunryu Suzuki (鈴木 俊隆 Suzuki ShunryÅ«, dharma name Shōgaku ShunryÅ« 祥岳俊隆) (May 18, 1904 – December 4, 1971) was a Sōtō Zen roshi (Zen Master) who popularized Zen Buddhism in the United States, particularly around San Francisco. Born in the Kanagawa Prefecture of Japan, Suzuki was occasionally mistaken for the Zen scholar D.T. Suzuki, to which Shunryu would reply, “No, he’s the big Suzuki, I’m the little Suzuki.”


Suzuki Roshi dot org (suzukiroshi.org)

•   Suzuki Roshi Dharma Talks

•   Suzuki Roshi Verbatim transcripts

Shunryu Suzuki Roshi on YouTube

•   "Zen Mind Beginners Mind"

San Francisco Zen Center

The purpose of San Francisco Zen Center is to make accessible and embody the wisdom and compassion of the Buddha as expressed in the Soto Zen tradition established by Dogen Zenji in 13th-century Japan and conveyed to us by Suzuki Roshi and other Buddhist teachers. Our practice flows from the insight that all beings are Buddha, and that sitting in meditation is itself the realization of Buddha nature, or enlightenment.

•   Zen Mind, Beginner’s Mind

~ by Shunryu Suzuki Roshi

• Shunryu Suzuki-roshi, a Japanese Zen priest belonging to the Soto lineage, came to San Francisco in 1959 at the age of fifty-four. Already a respected Zen master in Japan, he was impressed by the seriousness and quality of “beginner’s mind” among Americans he met who were interested in Zen and decided to settle here. As more and more people of non-Japanese background joined him in meditation, Zen Center came into being and he was its first abbot. Under his tutelage, Zen Center grew into City Center, Green Gulch Farm and Tassajara Zen Mountain Center. He was undoubtedly one of the most influential Zen teachers of his time.

“In the beginner’s mind there are many possibilities, but in the expert’s there are few.”

So begins this most beloved of all American Zen books. Seldom has such a small handful of words provided a teaching as rich as has this famous opening line of Shunryu Suzuki’s classic. In a single stroke, the simple sentence cuts through the pervasive tendency students have of getting so close to Zen as to completely miss what it’s all about. An instant teaching on the first page. And that’s just the beginning. In the thirty years since its original publication, Zen Mind, Beginner’s Mind has become one of the great modern Zen classics, much beloved, much re-read, and much recommended as the best first book to read on Zen. Suzuki Roshi presents the basics—from the details of posture and breathing in zazen to the perception of nonduality—in a way that is not only remarkably clear, but that also resonates with the joy of insight from the first to the last page. It’s a book to come back to time and time again as an inspiration to practice.

Purchase Zen Mind, Beginner’s Mind from Zen Center’s on-line bookstore.

•   The Ino’s Blog

SOTOZEN-NET official site (english)

•   A Message from the Head Priest



ZEN playlist @ rc’s youtube channel


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see also:

Master of the Shakuhachi & about Zen & Buddhism

Dharma Wheel & About Dharma


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