“There is no fault…
there is no blame…
there are only choices”
I dream of a Star Trek world. This think tank will focus on creative actions
designed to initiate a global paradigm shift towards a world where racism, poverty
and war will be a thing of the past.
“There is no fault…
there is no blame…
there are only choices”

Salvia divinorum (also known as Diviner’s Sage, Ska MarÃa Pastora, Seer’s Sage, and by its genus name Salvia) is a psychoactive plant which can induce dissociative effects and is a potent producer of “visions” and other hallucinatory experiences.
Salvia divinorum has a long and continuous tradition of religious use by Mazatec shamans, who use it to facilitate visionary states of consciousness during spiritual healing sessions. Most of the plant’s local common names allude to the Mazatec belief that the plant is an incarnation of the Virgin Mary, with its ritual use also invoking that relationship. Its active psychoactive constituent is a structurally unique diterpenoid called salvinorin A, a potent κ-opioid and D2 receptor agonist. Salvia divinorum is generally understood to be of low toxicity (high LD50) and low addictive potential; as a κ-opioid agonist.
The Salvia divinorum User’s Guide says that while the effects of salvia are generally quite different from those of alcohol, like alcohol, it impairs coordination. It also emphasizes that salvia is not a ‘party drug.’
Salvia is not ‘fun’ in the way that alcohol or cannabis can be. If you try to party with salvia you probably will not have a good experience. Salvia is a consciousness-changing herb that can be used in a vision quest, or in a healing ritual. In the right setting, salvia makes it possible to see visions. It is an herb with a long tradition of sacred use. It is useful for deep meditation. It is best taken in a quiet, nearly dark room; either alone, or with one or two good friends present.
âSalvia divinorum User’s Guide
(read more)

Anonymous (used as a mass noun) is a term used in two senses. As an Internet meme it represents the concept of many online community users, or the online community itself, acting anonymously in a coordinated manner, usually toward a loosely self-agreed goal. It is also a label adopted by specific loose groups of people who undertake protests and other actions under the title “Anonymous,” which derives from the same meme. It is generally considered to be a blanket term for members of certain Internet subcultures.
Actions credited to “Anonymous” are undertaken by unidentified individuals who apply the Anonymous label to themselves as attribution. After a series of controversial, widely-publicized protests and reprisal DDoS attacks by Anonymous in 2008, incidents linked to its cadre members are said to be increasingly common.
Although not necessarily tied to a single online entity, many websites are strongly associated with Anonymous. This includes notable imageboards such as 4chan and Futaba, their associated wikis, Encyclopædia Dramatica, and a number of forums.
Anonymous broadly represents the concept of any and all people as an unnamed collective. Definitions tend to emphasize the fact that the term cannot be readily encompassed by a simple definition, and instead it is often defined by aphorisms describing perceived qualities.
“Anonymous is the first internet-based superconsciousness. Anonymous is a group, in the sense that a flock of birds is a group. How do you know they’re a group? Because they’re travelling in the same direction. At any given moment, more birds could join, leave, peel off in another direction entirely.”
âLanders, Chris, Baltimore City Paper, April 2, 2008.
In late 2010, the whistle-blowing website WikiLeaks came under intense pressure to stop publishing secret United States diplomatic cables. In response, Anonymous announced its support for WikiLeaks. Operation Payback changed its focus to support WikiLeaks and launched DDoS attacks against PayPal, MasterCard, Visa and the Swiss bank PostFinance, in retaliation for perceived anti-WikiLeaks behavior under the codename of Operation Avenge Assange. Due to the attacks, both MasterCard and Visa’s websites were brought down on December 8th. A threat researcher at PandaLabs said Anonymous also launched an attack which brought down the Swedish prosecutor’s website when WikiLeaks founder Julian Assange was arrested in London and refused bail in relation to extradition to Sweden. (read more) (video clip)

From the Internet to the iPod, technologies are transforming our society and empowering us as speakers, citizens, creators, and consumers. When our freedoms in the networked world come under attack, the Electronic Frontier Foundation (EFF) is the first line of defense. EFF broke new ground when it was founded in 1990 â well before the Internet was on most people’s radar â and continues to confront cutting-edge issues defending free speech, privacy, innovation, and consumer rights today. From the beginning, EFF has championed the public interest in every critical battle affecting digital rights.
Blending the expertise of lawyers, policy analysts, activists, and technologists, EFF achieves significant victories on behalf of consumers and the general public. EFF fights for freedom primarily in the courts, bringing and defending lawsuits even when that means taking on the US government or large corporations. By mobilizing more than 61,000 concerned citizens through our Action Center, EFF beats back bad legislation. In addition to advising policymakers, EFF educates the press and public.
EFF is a donor-funded nonprofit and depends on your support to continue successfully defending your digital rights. Litigation is particularly expensive; because two-thirds of our budget comes from individual donors, every contribution is critical to helping EFF fight â and win â more cases. (read more)

Charles Bernard “Charlie” Rangel (born June 11, 1930) is the U.S. Representative for New York’s 15th congressional district, serving since 1971. He is a member of the Democratic Party. As the most senior member, he is the Dean of New York’s congressional delegation. In January 2007, Rangel became Chair of the powerful House Ways and Means Committee, the first African-American to do so. He is also a founding member of the Congressional Black Caucus.
Rangel enlisted in the United States Army, and served from 1948 to 1952. During the Korean War, he was a member of the all-black 503rd Field Artillery Battalion in the 2nd Infantry Division.
In late November 1950, this unit was caught up in heavy fighting in North Korea as part of the U.N. forces retreat from the Yalu River. In the Battle of Kunu-ri, Rangel was part of a vehicle column that was trapped and attacked by the Chinese Army. In the subzero cold, Rangel was injured by shrapnel from a Chinese shell. Some U.S. soldiers were being taken prisoner, but others looked to Rangel, who though only a private first class had a reputation for leadership in the unit. Rangel led some 40 men from his unit, during three days of freezing weather, out of the Chinese encirclement. Nearly half of the battalion was killed in the overall battle.
Rangel was awarded a Purple Heart for his wounds and the Bronze Star with Valor for his actions in the face of death. His Army unit was awarded the Presidential Unit Citation, the Republic of Korea Presidential Unit Citation, and three battle stars. In 2000, Rangel reflected with CBS News that
“Since Kunu Ri â and I mean it with all my heart, I have never, never had a bad day.”
Rangel later viewed his time in the Army, away from the poverty of his youth, as a major turning point in his life: “When I was exposed to a different life, even if that life was just the Army, I knew damn well I couldn’t get back to the same life I had left.” After an honorable discharge from the Army with the rank of staff sergeant, he returned home to headlines in The New York Amsterdam News.
Rangel finished high school, completing two years of studies in one year and graduating in 1953. Rangel then received a Bachelor of Science degree from the New York University School of Commerce in 1957, where he made the dean’s list. Then, on full scholarship, he obtained his law degree from the St. John’s University School of Law in 1960.
Rangel is a member of Alpha Phi Alpha, the first intercollegiate Greek-letter fraternity established for African-Americans. He is also a member of the fraternity’s World Policy Council, a think tank whose purpose is to expand Alpha Phi Alpha’s involvement in politics and social and current policy to encompass international concerns. (read more)
“Charlie”
I can see it in your eyes.
You have the look of a man who accepts
what he sees because he’s expecting to
wake up. Ironically, this is not far from
the truth. Do you believe in fate, Neo?
Neo: No.
Morpheus: Why not?
Neo: ‘Cause I don’t like the idea that
I’m not in control of my life.
Morpheus: I know exactly what you mean.
Let me tell you why you’re here.
You’re here because you know something.
What you know, you can’t explain.
But you feel it. You felt it your entire
life. That there’s something wrong
with the world. You don’t know what
it is, but it’s there. Like a splinter
in your mind — driving you mad.
It is this feeling that has brought you
to me. Do you know what I’m talking about?
Neo: The Matrix?
Morpheus: Do you want to know what it is?
(Neo nods his head.)
Morpheus: The Matrix is everywhere,
it is all around us. Even now,
in this very room. You can see it when
you look out your window, or when
you turn on your television. You can
feel it when you go to work, or when
go to church or when you pay your taxes.
It is the world that has been pulled
over your eyes to blind you from the truth.
Neo: What truth?
Morpheus: That you are a slave, Neo.
Like everyone else, you were born into
bondage, born inside a prison that
you cannot smell, taste, or touch.
A prison for your mind. (long pause, sighs)
Unfortunately, no one can be told what the
Matrix is. You have to see it for yourself.
This is your last chance. After this,
there is no turning back.
(In his left hand, Morpheus shows a blue pill.)
Morpheus: You take the blue pill and
the story ends. You wake in your bed
and believe whatever you want to believe.
(a red pill is shown in his other hand)
You take the red pill and you stay in
Wonderland and I show you how deep the
rabbit-hole goes. (Long pause;
Neo begins to reach for the red pill)
Remember — all I am offering is the
truth, nothing more.
(Neo takes the red pill and
swallows it with a glass of water)
A Samuraiâs Creed
Anonymous, Circa 1300
I have no parents;
I make the heaven and earth my mother and father.
I have no home;
I make awareness my dwelling.
I have no life and death;
I make the tides of breathing my life and death.
I have no divine power;
I make honesty my divine power.
I have no means;
I make understanding my means.
I have no magic secrets;
I make character my magic secret.
I have no body;
I make endurance my body.
I have no eyes;
I make the flash of lightning my eyes.
I have no ears;
I make sensibility my ears.
I have no limbs;
I make promptness my limbs.
I have no strategy;
I make âunshadowed by thoughtâ my strategy
I have no designs;
I make âseizing opportunity by the forelockâ my design.
I have no miracles;
I make right action my miracle.
I have no principles;
I make adaptability to all circumstances my principles.
I have no tactics;
I make emptiness and fullness my tactics.
I have no talents;
I make ready wit my talent.
I have no friends;
I make my mind my friend.
I have no enemy;
I make carelessness my enemy.
I have no armor;
I make benevolence and righteousness my armor.
I have no castle;
I make immovable mind my castle.
I have no sword;
I make absence of self my sword.

Liu Xia, the wife of the imprisoned Nobel laureate Liu Xiaobo, is under house arrest amid rising anger in Beijing over the dissident’s prize. The wife of the imprisoned Nobel laureate Liu Xiaobo fears the Chinese government will prevent her from collecting the peace prize on her husband’s behalf amid rising anger in Beijing at the announcement.
In a telephone interview with the Guardian, Liu Xia said police officers had surrounded her home and warned her that she could not leave without a minder.
“They have told me not to go out, not to visit friends. If I want to see my parents or buy food, I can only go in their car,” she said. “I don’t even talk to my neighbours because I don’t want to get them into trouble.”
During a prison visit on Sunday, Liu Xiaobo asked her to collect the prize at the ceremony in Oslo, Norway, on 10 December. But she was doubtful she would get as far as the airport.
“I can’t even get out of my home, how could I go out of the country?”
The Nobel prize committee said they hoped one of the couple would attend the ceremony, but it would go ahead without the winner as it did for Burmese democracy leader Aung San Suu Kyi and former Polish president Lech Walesa.
The Chinese government today maintained its attack on the Nobel decision and its supporters. “If some people try to change China’s political system in this way, and try to stop the Chinese people from moving forward, that is obviously making a mistake,” the foreign ministry spokesman Ma Zhaoxu told the Associated Press. “This is not only disrespect for China’s judicial system, but also puts a big question mark on their true intentions.” (guardian.co.uk)
You have two choices in your life…
you can choose to be happy…
or you can choose to be un-happy…
which will you choose?
(say this and become powerful)
“I want to help you…
you just tell me what you need…
and I’ll be happy to do it”

Superman is a fictional character, a comic book superhero appearing in publications by DC Comics, widely considered to be an American cultural icon. Jerry Siegel and Joe Shuster first created a bald telepathic villain bent on dominating the entire world. He appeared in the short story “The Reign of the Super-Man” from Science Fiction #3, a science fiction fanzine that Siegel published in 1933. Siegel re-wrote the character in 1933 as a hero, bearing little or no resemblance to his villainous namesake, modeling the hero on Douglas Fairbanks Sr. and his bespectacled alter ego, Clark Kent, on Harold Lloyd. The character first appeared in Action Comics #1 (June 1938) and subsequently appeared in various radio serials, television programs, films, newspaper strips, and video games. With the success of his adventures, Superman helped to create the superhero genre and establish its primacy within the American comic book.
An influence on early Superman stories is the context of the Great Depression. The left-leaning perspective of creators Shuster and Siegel is reflected in early storylines. Superman took on the role of social activist, fighting crooked businessmen and politicians and demolishing run-down tenements. This is seen by comics scholar Roger Sabin as a reflection of “the liberal idealism of Franklin Roosevelt’s New Deal”, with Shuster and Siegel initially portraying Superman as champion to a variety of social causes. In later Superman radio programs the character continued to take on such issues, tackling a version of the KKK in a 1946 broadcast. Siegel and Shuster’s status as children of Jewish immigrants is also thought to have influenced their work. Timothy Aaron Pevey has argued that they crafted “an immigrant figure whose desire was to fit into American culture as an American”, something which Pevey feels taps into an important aspect of American identity.
Siegel himself noted that the mythic heroes in the traditions of many cultures bore an influence on the character, including Hercules and Samson. The character has also been seen by Scott Bukatman to be “a worthy successor to Lindberg … (and) also … like Babe Ruth”, and is also representative of the United States dedication to “progress and the ‘new'” through his “invulnerable body … on which history cannot be inscribed.” Further, given that Siegel and Shuster were noted fans of pulp science fiction, it has been suggested that another influence may have been Hugo Danner. Danner was the main character of the 1930 novel Gladiator by Philip Wylie, and is possessed of the same powers of the early Superman.

Comics creator and historian Jim Steranko has cited the pulp hero Doc Savage as another likely source of inspiration, noting similarities between Shuster’s initial art and contemporary advertisements for Doc Savage: “Initially, Superman was a variation of pulp heavyweight Doc Savage”. Steranko argued that the pulps played a major part in shaping the initial concept: “Siegel’s Superman concept embodied and amalgamated three separate and distinct themes: the visitor from another planet, the superhuman being and the dual identity. He composed the Superman charisma by exploiting all three elements, and all three contributed equally to the eventual success of the strip. His inspiration, of course, came from the science fiction pulps”, identifying another pulp likely to have influenced the pair as being “John W. Campbell’s Aarn Munro stories about a descendant of earthmen raised on the planet Jupiter who, because of the planet’s dense gravity, is a mental and physical superman on Earth.”
Because Siegel and Shuster were both Jewish, some religious commentators and pop-culture scholars such as Rabbi Simcha Weinstein and British novelist Howard Jacobson suggest that Superman’s creation was partly influenced by Moses, and other Jewish elements. Superman’s Kryptonian name, “Kal-El”, resembles the Hebrew words ×§×-××, which can be taken to mean “voice of God”. The suffix “el”, meaning “(of) God” is also found in the name of angels (e.g. Gabriel, Ariel), who are flying humanoid agents of good with superhuman powers. Jewish legends of the Golem have been cited as worthy of comparison, a Golem being a mythical being created to protect and serve the persecuted Jews of 16th century Prague and later revived in popular culture in reference to their suffering at the hands of the Nazis in Europe during the 1930s and 1940s. Superman is often seen as being an analogy for Jesus, being a saviour of humanity.
Whilst the term Superman was initially coined by Friedrich Nietzsche, it is unclear how influential Nietzsche and his ideals were to Siegel and Shuster. Les Daniels has speculated that “Siegel picked up the term from other science fiction writers who had casually employed it”, further noting that “his concept is remembered by hundreds of millions who may barely know who Nietzsche is.” Others argue that Siegel and Shuster “could not have been unaware of an idea that would dominate Hitler’s National Socialism. The concept was certainly well discussed.” Yet Jacobson and others point out that in many ways Superman and the Ãbermensch are polar opposites. Nietzsche envisioned the Ãbermensch as a man who had transcended the limitations of society, religion, and conventional morality while still being fundamentally human. Superman, although an alien gifted with incredible powers, chooses to honor human moral codes and social mores. Nietzsche envisioned the perfect man as being beyond moral codes; Siegel and Shuster envisioned the perfect man as holding himself to a higher standard of adherence to them.
(read more)
You think you have freedom?…
You think you have a democracy?…
You think our government works for us?…
You are a slave…a prisoner of war.
Global corporate fascism is complete…
the new millennium of slavery is here.
It’s “Independence Day”…are you “free”?
(from the dictionary)
independence: the quality or
state of being independent :
FREEDOM
independent 1: SELF-GOVERNING;
also : not affiliated with a
larger controlling unit 2: not
requiring or relying on something
else or somebody else 3: not
easily influenced : showing self
reliance and personal freedom
4: not commited to a political
party
What are we fighting for?…are we fighting
for freedom or are we fighting for corporate acquisition?
It’s time for a revolution…a revolution for independence.
I advocate for the non-violent removal of all government
and military leaders and the elimination of all corporate
influence in the control of our world affairs…
…it’s time for a real “Independence Day” !!!
We can do better…it’s time to change the world.
Jacques-Yves Cousteau
(11 June 1910 â 25 June 1997)
was a French naval officer, explorer, ecologist,
filmmaker, innovator, scientist, photographer, author and
researcher who studied the sea and all forms of life in water.
He co-developed the aqua-lung,
pioneered marine conservation and
was a member of the Académie française.
He was commonly known as “le Commandant Cousteau”
or “Captain Cousteau”.
Happy 100th birthday,
from the people of earth.

One of the most serious problems associated with prostitution is the fact that the sex trade is surrounded by illegal, abusive and dangerous activities. One view insists that such situations occur because prostitution is kept illegal and the industry operates on the black market. Another, however, believes that legalizing and regulating prostitution does not improve the situation, but instead makes it worse.
Today, human trafficking is primarily for prostituting women and children. It is described as “the largest slave trade in history” and is the fastest growing criminal industry, set to outgrow drug trafficking.
Establishments engaged in sexual slavery are the highest priority targets of law enforcement actions against prostitution. It has been suggested that human trafficking is the fastest growing form of contemporary slavery and is the third largest and fastest growing criminal industry in the world.
“Annually, according to U.S. Government-sponsored research completed in 2006, approximately 800,000 people are trafficked across national borders, which does not include millions trafficked within their own countries. Approximately 80 percent of transnational victims are women and girls and up to 50 percent are minors,” reports the US Department of State in a 2008 study. Due to the illegal and underground nature of sex trafficking, the exact extent of women and children forced into prostitution is unknown. (read more)
Legalize it !
Protect minors.
Fight organized crime.
You can’t legislate morality.
Oberon is now on island time.
I just arrived in la la land
a.k.a. St.Croix, Virgin Islands.
Yowzaah! Daddy needs a vacation!
We have the choice
of two outcomes
when it comes to the so called
the present day “Nineteen Eighty-Four” or
the possible world of “Universal Responsibility”
“I believe that to meet the challenge of our times, human beings will have to develop a greater sense of universal responsibility. Each of us must learn to work not just for his or her own self, family or nation, but for the benefit of all mankind. Universal responsibility is the real key to human survival. It is the best foundation for world peace, the equitable use of natural resources, and through concern for future generations, the proper care of the environment.”
Not all gift cards are redeemed,
which can be for a multitude of reasons.
Common reasons may include loss of the card,
time decay (expiration and fees),
personal uninterest in the store
that the card is accepted, complex
rules of redemption, and the attempt
of the recipient to save money for the giver.
It has been estimated that perhaps
10% of cards are not redeemed,
amounting to a gain for retailers
of about $8 billion in the US in 2006.
Gift cards may seem attractive but
they are just another marketing device
designed to drain you of your cash,
you are giving your money away
for free when you choose gift cards.
$$$$!!!! 8 Billion !!!!$$$$
There is nothing
either good or bad,
only thinking makes it so.
Fear is the mother of morality.
…Neitzsche…
By T.R. Reid
Sunday, August 23, 2009
As Americans search for the cure to what ails our health-care system, we’ve overlooked an invaluable source of ideas and solutions: the rest of the world. All the other industrialized democracies have faced problems like ours, yet they’ve found ways to cover everybody — and still spend far less than we do.
I’ve traveled the world from Oslo to Osaka to see how other developed democracies provide health care. Instead of dismissing these models as “socialist,” we could adapt their solutions to fix our problems. To do that, we first have to dispel a few myths about health care abroad:
1. It’s all socialized medicine out there.
Not so. Some countries, such as Britain, New Zealand and Cuba, do provide health care in government hospitals, with the government paying the bills. Others — for instance, Canada and Taiwan — rely on private-sector providers, paid for by government-run insurance. But many wealthy countries — including Germany, the Netherlands, Japan and Switzerland — provide universal coverage using private doctors, private hospitals and private insurance plans.
In some ways, health care is less “socialized” overseas than in the United States. Almost all Americans sign up for government insurance (Medicare) at age 65. In Germany, Switzerland and the Netherlands, seniors stick with private insurance plans for life. Meanwhile, the U.S. Department of Veterans Affairs is one of the planet’s purest examples of government-run health care.
2. Overseas, care is rationed through limited choices or long lines.
Generally, no. Germans can sign up for any of the nation’s 200 private health insurance plans — a broader choice than any American has. If a German doesn’t like her insurance company, she can switch to another, with no increase in premium. The Swiss, too, can choose any insurance plan in the country.
In France and Japan, you don’t get a choice of insurance provider; you have to use the one designated for your company or your industry. But patients can go to any doctor, any hospital, any traditional healer. There are no U.S.-style limits such as “in-network” lists of doctors or “pre-authorization” for surgery. You pick any doctor, you get treatment — and insurance has to pay.
Canadians have their choice of providers. In Austria and Germany, if a doctor diagnoses a person as “stressed,” medical insurance pays for weekends at a health spa.
As for those notorious waiting lists, some countries are indeed plagued by them. Canada makes patients wait weeks or months for nonemergency care, as a way to keep costs down. But studies by the Commonwealth Fund and others report that many nations — Germany, Britain, Austria — outperform the United States on measures such as waiting times for appointments and for elective surgeries.
In Japan, waiting times are so short that most patients don’t bother to make an appointment. One Thursday morning in Tokyo, I called the prestigious orthopedic clinic at Keio University Hospital to schedule a consultation about my aching shoulder. “Why don’t you just drop by?” the receptionist said. That same afternoon, I was in the surgeon’s office. Dr. Nakamichi recommended an operation. “When could we do it?” I asked. The doctor checked his computer and said, “Tomorrow would be pretty difficult. Perhaps some day next week?”
3. Foreign health-care systems are inefficient, bloated bureaucracies.
Much less so than here. It may seem to Americans that U.S.-style free enterprise — private-sector, for-profit health insurance — is naturally the most cost-effective way to pay for health care. But in fact, all the other payment systems are more efficient than ours.
U.S. health insurance companies have the highest administrative costs in the world; they spend roughly 20 cents of every dollar for nonmedical costs, such as paperwork, reviewing claims and marketing. France’s health insurance industry, in contrast, covers everybody and spends about 4 percent on administration. Canada’s universal insurance system, run by government bureaucrats, spends 6 percent on administration. In Taiwan, a leaner version of the Canadian model has administrative costs of 1.5 percent; one year, this figure ballooned to 2 percent, and the opposition parties savaged the government for wasting money.
The world champion at controlling medical costs is Japan, even though its aging population is a profligate consumer of medical care. On average, the Japanese go to the doctor 15 times a year, three times the U.S. rate. They have twice as many MRI scans and X-rays. Quality is high; life expectancy and recovery rates for major diseases are better than in the United States. And yet Japan spends about $3,400 per person annually on health care; the United States spends more than $7,000.
4. Cost controls stifle innovation.
False. The United States is home to groundbreaking medical research, but so are other countries with much lower cost structures. Any American who’s had a hip or knee replacement is standing on French innovation. Deep-brain stimulation to treat depression is a Canadian breakthrough. Many of the wonder drugs promoted endlessly on American television, including Viagra, come from British, Swiss or Japanese labs.
Overseas, strict cost controls actually drive innovation. In the United States, an MRI scan of the neck region costs about $1,500. In Japan, the identical scan costs $98. Under the pressure of cost controls, Japanese researchers found ways to perform the same diagnostic technique for one-fifteenth the American price. (And Japanese labs still make a profit.)
5. Health insurance has to be cruel.
Not really. American health insurance companies routinely reject applicants with a “preexisting condition” — precisely the people most likely to need the insurers’ service. They employ armies of adjusters to deny claims. If a customer is hit by a truck and faces big medical bills, the insurer’s “rescission department” digs through the records looking for grounds to cancel the policy, often while the victim is still in the hospital. The companies say they have to do this stuff to survive in a tough business.
Foreign health insurance companies, in contrast, must accept all applicants, and they can’t cancel as long as you pay your premiums. The plans are required to pay any claim submitted by a doctor or hospital (or health spa), usually within tight time limits. The big Swiss insurer Groupe Mutuel promises to pay all claims within five days. “Our customers love it,” the group’s chief executive told me. The corollary is that everyone is mandated to buy insurance, to give the plans an adequate pool of rate-payers.
The key difference is that foreign health insurance plans exist only to pay people’s medical bills, not to make a profit. The United States is the only developed country that lets insurance companies profit from basic health coverage.
In many ways, foreign health-care models are not really “foreign” to America, because our crazy-quilt health-care system uses elements of all of them. For Native Americans or veterans, we’re Britain: The government provides health care, funding it through general taxes, and patients get no bills. For people who get insurance through their jobs, we’re Germany: Premiums are split between workers and employers, and private insurance plans pay private doctors and hospitals. For people over 65, we’re Canada: Everyone pays premiums for an insurance plan run by the government, and the public plan pays private doctors and hospitals according to a set fee schedule. And for the tens of millions without insurance coverage, we’re Burundi or Burma: In the world’s poor nations, sick people pay out of pocket for medical care; those who can’t pay stay sick or die.
This fragmentation is another reason that we spend more than anybody else and still leave millions without coverage. All the other developed countries have settled on one model for health-care delivery and finance; we’ve blended them all into a costly, confusing bureaucratic mess.
Which, in turn, punctures the most persistent myth of all: that America has “the finest health care” in the world. We don’t. In terms of results, almost all advanced countries have better national health statistics than the United States does. In terms of finance, we force 700,000 Americans into bankruptcy each year because of medical bills. In France, the number of medical bankruptcies is zero. Britain: zero. Japan: zero. Germany: zero.
Given our remarkable medical assets — the best-educated doctors and nurses, the most advanced hospitals, world-class research — the United States could be, and should be, the best in the world. To get there, though, we have to be willing to learn some lessons about health-care administration from the other industrialized democracies.
T.R. Reid, a former Washington Post reporter, is the author of “The Healing of America: A Global Quest for Better, Cheaper, and Fairer Health Care.”