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designed to initiate a global paradigm shift towards a world where racism, poverty
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Category: altruism

The Man Of Steel


Superman is a fictional character, a comic book superhero appearing in publications by DC Comics, widely considered to be an American cultural icon. Jerry Siegel and Joe Shuster first created a bald telepathic villain bent on dominating the entire world. He appeared in the short story “The Reign of the Super-Man” from Science Fiction #3, a science fiction fanzine that Siegel published in 1933. Siegel re-wrote the character in 1933 as a hero, bearing little or no resemblance to his villainous namesake, modeling the hero on Douglas Fairbanks Sr. and his bespectacled alter ego, Clark Kent, on Harold Lloyd. The character first appeared in Action Comics #1 (June 1938) and subsequently appeared in various radio serials, television programs, films, newspaper strips, and video games. With the success of his adventures, Superman helped to create the superhero genre and establish its primacy within the American comic book.

An influence on early Superman stories is the context of the Great Depression. The left-leaning perspective of creators Shuster and Siegel is reflected in early storylines. Superman took on the role of social activist, fighting crooked businessmen and politicians and demolishing run-down tenements. This is seen by comics scholar Roger Sabin as a reflection of “the liberal idealism of Franklin Roosevelt’s New Deal”, with Shuster and Siegel initially portraying Superman as champion to a variety of social causes. In later Superman radio programs the character continued to take on such issues, tackling a version of the KKK in a 1946 broadcast. Siegel and Shuster’s status as children of Jewish immigrants is also thought to have influenced their work. Timothy Aaron Pevey has argued that they crafted “an immigrant figure whose desire was to fit into American culture as an American”, something which Pevey feels taps into an important aspect of American identity.

Siegel himself noted that the mythic heroes in the traditions of many cultures bore an influence on the character, including Hercules and Samson. The character has also been seen by Scott Bukatman to be “a worthy successor to Lindberg … (and) also … like Babe Ruth”, and is also representative of the United States dedication to “progress and the ‘new'” through his “invulnerable body … on which history cannot be inscribed.” Further, given that Siegel and Shuster were noted fans of pulp science fiction, it has been suggested that another influence may have been Hugo Danner. Danner was the main character of the 1930 novel Gladiator by Philip Wylie, and is possessed of the same powers of the early Superman.


Comics creator and historian Jim Steranko has cited the pulp hero Doc Savage as another likely source of inspiration, noting similarities between Shuster’s initial art and contemporary advertisements for Doc Savage: “Initially, Superman was a variation of pulp heavyweight Doc Savage”. Steranko argued that the pulps played a major part in shaping the initial concept: “Siegel’s Superman concept embodied and amalgamated three separate and distinct themes: the visitor from another planet, the superhuman being and the dual identity. He composed the Superman charisma by exploiting all three elements, and all three contributed equally to the eventual success of the strip. His inspiration, of course, came from the science fiction pulps”, identifying another pulp likely to have influenced the pair as being “John W. Campbell’s Aarn Munro stories about a descendant of earthmen raised on the planet Jupiter who, because of the planet’s dense gravity, is a mental and physical superman on Earth.”

Because Siegel and Shuster were both Jewish, some religious commentators and pop-culture scholars such as Rabbi Simcha Weinstein and British novelist Howard Jacobson suggest that Superman’s creation was partly influenced by Moses, and other Jewish elements. Superman’s Kryptonian name, “Kal-El”, resembles the Hebrew words קל-אל, which can be taken to mean “voice of God”. The suffix “el”, meaning “(of) God” is also found in the name of angels (e.g. Gabriel, Ariel), who are flying humanoid agents of good with superhuman powers. Jewish legends of the Golem have been cited as worthy of comparison, a Golem being a mythical being created to protect and serve the persecuted Jews of 16th century Prague and later revived in popular culture in reference to their suffering at the hands of the Nazis in Europe during the 1930s and 1940s. Superman is often seen as being an analogy for Jesus, being a saviour of humanity.

Whilst the term Superman was initially coined by Friedrich Nietzsche, it is unclear how influential Nietzsche and his ideals were to Siegel and Shuster. Les Daniels has speculated that “Siegel picked up the term from other science fiction writers who had casually employed it”, further noting that “his concept is remembered by hundreds of millions who may barely know who Nietzsche is.” Others argue that Siegel and Shuster “could not have been unaware of an idea that would dominate Hitler’s National Socialism. The concept was certainly well discussed.” Yet Jacobson and others point out that in many ways Superman and the Übermensch are polar opposites. Nietzsche envisioned the Übermensch as a man who had transcended the limitations of society, religion, and conventional morality while still being fundamentally human. Superman, although an alien gifted with incredible powers, chooses to honor human moral codes and social mores. Nietzsche envisioned the perfect man as being beyond moral codes; Siegel and Shuster envisioned the perfect man as holding himself to a higher standard of adherence to them.
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Jacques-Yves Cousteau

Jacques-Yves Cousteau

(11 June 1910 – 25 June 1997)

was a French naval officer, explorer, ecologist,

filmmaker, innovator, scientist, photographer, author and

researcher who studied the sea and all forms of life in water.

He co-developed the aqua-lung,

pioneered marine conservation and

was a member of the Académie française.

He was commonly known as “le Commandant Cousteau”

or “Captain Cousteau”.

Happy 100th birthday,

from the people of earth.

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The Way Of Peace


Statement of His Holiness the Dalai Lama on the 51st Anniversary of the Tibetan National Uprising Day
March 10th 2010

Today marks the 51st anniversary of the Tibetan people’s peaceful uprising in 1959 against Communist China’s repression in Tibet, as well as the second anniversary of the peaceful protests that erupted across Tibet in March 2008. On this occasion, I pay homage to those heroic Tibetan men and women, who sacrificed their lives for the cause of Tibet, and pray for an early end to the sufferings of those still oppressed in Tibet.

Despite the great hardships they have faced for many decades, Tibetans have been able to keep up their courage and determination, preserve their compassionate culture and maintain their unique identity. It is inspiring that today a new generation of Tibetans continues to keep Tibet’s just cause alive. I salute the courage of those Tibetans still enduring fear and oppression.

Whatever circumstances we find ourselves in, it is the responsibility of all Tibetans to maintain equality, harmony and unity among the various nationalities, while continuing to protect our unique identity and culture. Many Tibetans in Tibetan areas are working in various responsible posts in the party, government and military, helping Tibetans in whatever way they can. We recognise the positive contribution that many of them have made up to now, and obviously when Tibet achieves meaningful autonomy in the future, they will have to continue to fulfil such responsibilities.

Let me reiterate that once the issue of Tibet is resolved, I will not take any political position nor will members of the Tibetan Administration in exile hold any positions in the government in Tibet. I have repeatedly made this clear in the past. To understand the situation of the Tibetans in exile and their aspirations, I invite Tibetan officials serving in various Tibetan autonomous areas to visit Tibetan communities living in the free world, either officially or in a private capacity, to observe the situation for themselves.

Wherever Tibetans in exile have settled, we have been able to preserve and promote our distinct cultural and spiritual traditions, while generating awareness of the Tibetan cause. Unlike other refugees, we have been relatively successful because we have also been able to give our children a sound modern education, while bringing them up according to our traditional values. And because the heads of all four major schools of Tibetan Buddhism and the Bon religion are in exile we have been able to re-establish various institutions for religious training and practice. In these institutions over ten thousand monks and nuns are free to pursue their vocations. We have been readily able to provide educational opportunities for those monks, nuns and students who have continued to come from Tibet. At the same time the unprecedented spread of Tibetan Buddhism in both East and West and the prospect of continuing to flourish in the future gives us hope that it may yet survive. This is some solace to us during this most critical period in Tibet’s history.

Today, the Chinese authorities are conducting various political campaigns, including a campaign of patriotic re-education, in many monasteries in Tibet. They are putting the monks and nuns in prison-like conditions, depriving them the opportunity to study and practise in peace. These conditions make the monasteries function more like museums and are intended to deliberately annihilate Buddhism. (read more) (the global community)

One Thousand

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One Thousand!!!

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The Medicine of Altruism

Altruism: unselfish interest in the welfare of others.


“In Tibet we say that many illness can be cured by the one medicine of love and compassion. These qualities are the ultimate source of human happiness, and need for them lies at the very core of our being. Unfortunately, love and compassion have been omitted from too many spheres of social interaction for too long. Usually confined to family and home, their practice in public life is considered impractical, even naive. This is tragic. In my view point, the practice of compassion is not just a symptom of unrealistic idealism but the most effective way to pursue the best interest of others as well as our own. The more we- as a nation, a group or as individuals – depend upon others, the more it is in our own best interests to ensure their well-being.”

“Practicing altruism is the real source of compromise and cooperation; merely recognizing our need for harmony is not enough. A mind committed to compassion is like an overflowing reservoir – a constant source of energy, determination and kindness. This is like a seed; when cultivated, gives rise to many other good qualities, such as forgiveness, tolerance, inner strength and the confidence to overcome fear and insecurity. The compassionate mind is like an elixir; it is capable of transforming bad situation into beneficial ones. Therefore, we should not limit our expressions of love and compassion to our family and friends. Nor is the compassion only the responsibility of clergy, health care and social workers. It is the necessary business of every part of the human community.”

The Dalai Lama

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